Fresh news from the politics section of the BBC's website that seems to have caused no little controversy in Westminster. Following last month's reports of Number 10's rat problem, the right honourable household has adopted Larry the cat, a former stray, who has experience in ratting from his time on the streets. The tom is a tabby moggy, who is apparently family friendly, and if my personal experience of stray toms is anything to go by, he'll be (as my dad says) built like a brick shithouse, and will no doubt be leaving many a gall bladder in our PM's slippers.
Larry was chosen by the pro-cat faction of Downing Street, despite calls from MPs that dogs make better hunters, one saying that "a good Jack Russel would come and sort out the problem pretty damn quick." He will join the ranks of former chief mousers such as Rufus of England, the Munich Mouser, and Humphrey, of the Thatcherite era.
As a cat-lover I'm very happy to hear that Battersea Cats and Dogs' home has lost a resident. Though I can't help but think that many Country-Tories will be outraged at the hypocrisy. If they can't hunt, why can he? It's also worth wondering whether we'll be seeing a new name on the sheets of the expenses scandal, having spent £5000 on Sheba and a luxuriously plumed scratching post.
So tell me, avid readers, which are you? Cat, or Dog?
http://www.bbc.co.uk/news/uk-politics-12288771
http://www.bbc.co.uk/news/uk-politics-12460596
Tuesday, 15 February 2011
Monday, 14 February 2011
No Space Babies!!
Sad news today, as scientists confirmed everyone's biggest worry about space travel. That's right, according to priority one research from NASA, it will be damn near impossible to conceive in space. No doubt there will be rigorous testing, just to be certain mind, but it does seem that all those sci-fi fantasies of space colonies living on for generation after generation were all so much wasted imagination. I can only think that our only option is either getting on with inventing warp speed. Or finally sorting out cryogenic freezing in an Alien-esque form of sleeping off a mere 50 or so years.
This devastating news, comes in the wake of the Mars 500 experiment to see how humans would cope with being isolated in a spaceship for the 8 months or so it would take to reach Mars. The volunteers for the research were shut up in mock spaceships last June, and limited to voice contact only. They are due to be let out this Saturday, wearing real spacesuits, to have a jaunt around in the desert, pretending they are on Mars. Sounds a bit like my childhood. Except for the part about being shut away in steel tubes for months at a time. Mine were perspex.
It does make me very happy that all this important research is going on. I mean, what else do scientists have to do with their time?
http://www.independent.co.uk/news/science/why-infertility-will-stop-humans-colonising-space-2213861.html
http://www.independent.co.uk/news/science/mock-mars-mission-simulates-landing-on-red-planet-2214628.html
This devastating news, comes in the wake of the Mars 500 experiment to see how humans would cope with being isolated in a spaceship for the 8 months or so it would take to reach Mars. The volunteers for the research were shut up in mock spaceships last June, and limited to voice contact only. They are due to be let out this Saturday, wearing real spacesuits, to have a jaunt around in the desert, pretending they are on Mars. Sounds a bit like my childhood. Except for the part about being shut away in steel tubes for months at a time. Mine were perspex.
It does make me very happy that all this important research is going on. I mean, what else do scientists have to do with their time?
http://www.independent.co.uk/news/science/why-infertility-will-stop-humans-colonising-space-2213861.html
http://www.independent.co.uk/news/science/mock-mars-mission-simulates-landing-on-red-planet-2214628.html
Sunday, 13 February 2011
Sunday News
It's a Sunday and it's pouring with rain, and yet I still trudge into town to buy the paper, this course is clearly starting to affect me. I thought I'd try something a little different and do a little of the news in brief. Unfortunately I'm not topless and there's no picture anyway so you'd just have to use your imagination. To be honest, if you want to see some boobs that badly then what are you doing reading this blog? You must be on the Internet if you're reading this. Either that or you've nicked my iPad. One way or the other, go have fun.
Ok, for the few of you left who either didn't fancy it, or weren't horribly offended, congratulations! You've passed the first test.
Back on track then. The first story that caught my eye was in the New York Times. They were discussing the implications of an estimate from the UN that, by 2050, there will be about 1.5 billion people aged 65 and over. My first thought to this was that the whole world is going to start looking like Devon. My second thought was, what on earth is the girl in that picture wearing? It looks like a cross between a builder's overalls and hardhat, and bungee jumping gear. It is called Age Gain Now Empathy System. Or more simply, Agnes. It is designed to simulate old age, to help teach young(er) people the difficulties that face the old. Now, I have a problem with this. Before you all start writing angry comments (here's hoping). I don't mean I have a problem with people empathising with the elderly. But why do I never read about a suit that simulates flying, or playing a video game. Better yet, people making suits that do fly, or turn invisible, or do your homework for you. I'm just saying. That'd be cool too.
I also want to give a shout-out to the Americans, who seem to be becoming more and more tolerant by the day. Not only do they have black president, and a female presidential candidate. Fred Karger is now America's first openly gay candidate for the White House. It's still early days yet, and he is virtually unknown, even to Americans, yet he seems to accepts this quite happily. At this point, most people are asking the same question as that emblazoned on much of his campaign gear: "Fred who?"
The New York Times also had a fantastic story about the oldest of Australia's 'micronations'. The Principality of Hutt River. Formed by Leonard Casey, also known as His Majesty Prince Leonard I of Hutt, after a wheat quota dispute with the government 40 years ago, it has apparently become a tourist attraction for many backpackers, and the like. also giving citizenship to about 13,000 people, not to mention bestowing knighthoods on their loyal subjects. I think this story is brilliant for so many reasons, but mostly I just admire the man for doing it in the first place. Not to mention when he declared war...
Ok then one more and I'll let you go off and do something you enjoy. The rise in student tuition fees is still being reported on. While many older readers may think of us students as a load of sponging, work-shy, layabouts, not to mention a load of hoodlums since the demonstrations. There are a few of us that do want to leave uni with something more worthwhile than a hangover. However, the budget cuts that are forcing many universities to increase their fees, may also be having an effect on teaching levels. Research done in the Russell Group of unis has found that the average amount of hours a week that a student spends with a lecturer has gone down from 15.6 to 14.7. Admittedly, not a great deal of change, but that is only between 2009 and 2010. What could it end up being by the time the increase in fees occurs, and the full effect of the budget cuts become apparent? Among this is also a survey that has found that students rating their experience of university as excellent has dropped by half. Once more, you have to wonder where it's going to end.
In a related note, there is news that may well anger the middle class among you, those students whose parents earn less than £28,000 a year will receive help from the government, and the uni, to the tune of £6000. Leaving the student to pay the remaining £3000. That is actually an improvement to what is being payed by the majority of students at the moment (£3,290). Including me. Damn, younger poor people. They have all the luck.
http://www.nytimes.com/2011/02/06/business/06aging.html?scp=1&sq=Age%20Gain%20Now%20Empathy%20System&st=cse
http://www.guardian.co.uk/world/2011/feb/13/republicans-gay-rights-presidential-race
http://www.nytimes.com/2011/02/02/world/asia/02australia.html?pagewanted=1
http://www.guardian.co.uk/education/2011/feb/13/university-students-teaching-hours-tuition-fees?INTCMP=SRCH
Ok, for the few of you left who either didn't fancy it, or weren't horribly offended, congratulations! You've passed the first test.
Back on track then. The first story that caught my eye was in the New York Times. They were discussing the implications of an estimate from the UN that, by 2050, there will be about 1.5 billion people aged 65 and over. My first thought to this was that the whole world is going to start looking like Devon. My second thought was, what on earth is the girl in that picture wearing? It looks like a cross between a builder's overalls and hardhat, and bungee jumping gear. It is called Age Gain Now Empathy System. Or more simply, Agnes. It is designed to simulate old age, to help teach young(er) people the difficulties that face the old. Now, I have a problem with this. Before you all start writing angry comments (here's hoping). I don't mean I have a problem with people empathising with the elderly. But why do I never read about a suit that simulates flying, or playing a video game. Better yet, people making suits that do fly, or turn invisible, or do your homework for you. I'm just saying. That'd be cool too.
I also want to give a shout-out to the Americans, who seem to be becoming more and more tolerant by the day. Not only do they have black president, and a female presidential candidate. Fred Karger is now America's first openly gay candidate for the White House. It's still early days yet, and he is virtually unknown, even to Americans, yet he seems to accepts this quite happily. At this point, most people are asking the same question as that emblazoned on much of his campaign gear: "Fred who?"
The New York Times also had a fantastic story about the oldest of Australia's 'micronations'. The Principality of Hutt River. Formed by Leonard Casey, also known as His Majesty Prince Leonard I of Hutt, after a wheat quota dispute with the government 40 years ago, it has apparently become a tourist attraction for many backpackers, and the like. also giving citizenship to about 13,000 people, not to mention bestowing knighthoods on their loyal subjects. I think this story is brilliant for so many reasons, but mostly I just admire the man for doing it in the first place. Not to mention when he declared war...
Ok then one more and I'll let you go off and do something you enjoy. The rise in student tuition fees is still being reported on. While many older readers may think of us students as a load of sponging, work-shy, layabouts, not to mention a load of hoodlums since the demonstrations. There are a few of us that do want to leave uni with something more worthwhile than a hangover. However, the budget cuts that are forcing many universities to increase their fees, may also be having an effect on teaching levels. Research done in the Russell Group of unis has found that the average amount of hours a week that a student spends with a lecturer has gone down from 15.6 to 14.7. Admittedly, not a great deal of change, but that is only between 2009 and 2010. What could it end up being by the time the increase in fees occurs, and the full effect of the budget cuts become apparent? Among this is also a survey that has found that students rating their experience of university as excellent has dropped by half. Once more, you have to wonder where it's going to end.
In a related note, there is news that may well anger the middle class among you, those students whose parents earn less than £28,000 a year will receive help from the government, and the uni, to the tune of £6000. Leaving the student to pay the remaining £3000. That is actually an improvement to what is being payed by the majority of students at the moment (£3,290). Including me. Damn, younger poor people. They have all the luck.
http://www.nytimes.com/2011/02/06/business/06aging.html?scp=1&sq=Age%20Gain%20Now%20Empathy%20System&st=cse
http://www.guardian.co.uk/world/2011/feb/13/republicans-gay-rights-presidential-race
http://www.nytimes.com/2011/02/02/world/asia/02australia.html?pagewanted=1
http://www.guardian.co.uk/education/2011/feb/13/university-students-teaching-hours-tuition-fees?INTCMP=SRCH
Friday, 11 February 2011
Matters of Murdoch
The phone hacking scandal, brewing since 2006, after Clive Goodman and his asscoiates were charged with hacking the phones of the royal household has taken, even more of a downturn. Lately, the number of high profile victims is on the increase. Sarah Ferguson and John Prescott have both been informed that there is evidence that they have been targeted by phone hackers working with Rupert Murdoch's paper the News of the World.
Prescott said (no doubt as eloquently as possible) that the new Assistant Deputy Commissioner of the Met, Sue Akers, had expressed her dissatisfaction with the initial investigation. Unsurprising, since, as this debacle has progressed, one story after another has unravelled like a roll of toilet paper being chewed on by Labrador puppy.
I do take issue with Murdoch over this business. I don't particularly want to move into a profession which has gained a dodgy, untrustworthy reputation. I'm fully aware that this is by no means the first time journalists have earned us all a bad repute, and it certainly won't be the last. But, as my teachers used to tell me: "You're not just letting yourself down..."
Though it seems likely Murdoch will hardly be touched by the ongoing investigation (he can spare at least one of the skeletons that not doubt litter his septic tank), it will be interesting to see how this may affect his plans to increase his media monopoly into the UK. Though he probably doesn't need much help on that front. In fact, News Corp is set to buy television company Shine Productions (the company behind the likes of Masterchef and The Tudors) the majority share of which belongs to... Rupert's daughter Elisabeth (I guess the old maxim about keeping it in the family really does ring true occasionally). She stands to make at least £400m from the deal, and speculation is also rife over whether she will become more involved in the running of News Corp. And if so, whether she, or her brother, James, will succeed their father.
Let's at least hope that they don't become as bad as the Borgia, I'm not sure if Rupert's obsidian heart would be able handle the excitement...
http://www.guardian.co.uk/media/2011/feb/10/phone-hacking-john-prescott-named
http://www.ft.com/cms/s/0/cd4f972a-344c-11e0-993f-00144feabdc0.html#axzz1DgS4AscP
Prescott said (no doubt as eloquently as possible) that the new Assistant Deputy Commissioner of the Met, Sue Akers, had expressed her dissatisfaction with the initial investigation. Unsurprising, since, as this debacle has progressed, one story after another has unravelled like a roll of toilet paper being chewed on by Labrador puppy.
I do take issue with Murdoch over this business. I don't particularly want to move into a profession which has gained a dodgy, untrustworthy reputation. I'm fully aware that this is by no means the first time journalists have earned us all a bad repute, and it certainly won't be the last. But, as my teachers used to tell me: "You're not just letting yourself down..."
Though it seems likely Murdoch will hardly be touched by the ongoing investigation (he can spare at least one of the skeletons that not doubt litter his septic tank), it will be interesting to see how this may affect his plans to increase his media monopoly into the UK. Though he probably doesn't need much help on that front. In fact, News Corp is set to buy television company Shine Productions (the company behind the likes of Masterchef and The Tudors) the majority share of which belongs to... Rupert's daughter Elisabeth (I guess the old maxim about keeping it in the family really does ring true occasionally). She stands to make at least £400m from the deal, and speculation is also rife over whether she will become more involved in the running of News Corp. And if so, whether she, or her brother, James, will succeed their father.
Let's at least hope that they don't become as bad as the Borgia, I'm not sure if Rupert's obsidian heart would be able handle the excitement...
http://www.guardian.co.uk/media/2011/feb/10/phone-hacking-john-prescott-named
http://www.ft.com/cms/s/0/cd4f972a-344c-11e0-993f-00144feabdc0.html#axzz1DgS4AscP
High Profile Tweetment
![]() |
Picture source:http://androinica.com |
I never got into Twitter myself, though I have several friends who tweet religiously, anything I have to say is much too deep and philosophically ambiguous to be expressed in 140 characters or less. But bloody hell, I wish I'd known about it 5 years ago so I could have bought a couple of shares and capitalised on one of the most simple and popular forms of media on the web. Whether it will stay as such we will only find out with time.
Here is a link to the original article on the WSJ.
http://online.wsj.com/article/SB10001424052748703716904576134543029279426.html
Thursday, 10 February 2011
Rousseau, Romanticism, and the French Revolution.
Bright-eyed and bushy tailed, we emerge from our festering Christmas pits ready to glory in the renewed magnificence of HCJ. After a brief fistfight with a script writing lecturer, we put down our flag and were ready to get cracking. This year we kicked off with a sortie into the Romantic. And no, I'm not talking about Stephanie Meyer's sparkly, angsty, vampire novels (Team Edward FTW).
Perhaps a little background is needed.
We're in France, it is the end the 18th century, the Church's creative force has diminished, and a man named Jean Jacques Rousseau has taken a sabbatical to wander the mountains of Switzerland and the beaches of Vienna. Following an intense experience listening to the sounds of nature, and finding all his cares slipping away, he decides that the void of creative force left by the Church should be filled by the divinity of nature. He felt that all that had been written and proposed before were lies, that there was honesty in nature. That the empiricists were wrong, and it is feeling, not reason, that drives us. Reason did nought but stand in the way of innocence and beauty, and what it was to be truly human.
Rousseau calls to mind a state of nature, quite different to that of Hobbes, who would have us believe that before society was formed, we were all psychotic savages living in an anarchical world and that we cannot be trusted to live without a sword of Damocles threatening to drop at the slightest provocation. Rousseau claims that natural man was virtuous and was the perfect example of humanity. Indeed, he glorified what he called the 'Noble Savage' as being pure and beautiful.
While I'm sure he salivated over the idea of stripping down to a loincloth and running around the countryside, he was intelligent enough to realise that this would not be possible, what with all the trappings of society cemented about us. He claims that the origin of civil society and all of it's incumbent inequalities was found in property.
"The first man [he wrote] who, having enclosed a piece of land, bethought himself of saying "this is mine", and found people simple enough to believe him, was the real founder of society." One wonders what he would have said to Locke on the subject if they had ever met, Locke being a great lover of property and basing near all his philosophy on the stuff. But I digress.
Rousseau's Romanticism was built upon the supremacy of emotions and was essentially a reaction to the enlightenment, which he perceived to be passionless. He despised the situation that man had gotten himself into, saying: "Man is born free but everywhere is in chains. One man thinks himself the master of others, but remains more of a slave than they are." As far as his view is concerned, the world was is rotten, and civilisation corrupt. Man is engulfed in an endless competition of self esteem, which can never truly be conquered, 'am I doing as well as I could be?', 'why is my horse a poorer model than my neighbours?', 'why is the other man's joopleberry shrub always a more mauvy shade of pinky-russet?' etc.
Rousseau wished for a different type of social contract than had been proposed before. The problem was finding a government that would protect you, yet leave you free to do what you wished. And also create laws which everyone agrees with, allowing everyone to keep their freedom.
Now, Rousseau's idea of 'everyone' needs a little explanation. He came up with the concept of 'general will' which decides the best way doing anything e.g. "we shall all eat Crunchy Nut for breakfast." Every citizen has a share in the general will, allowing everyone to be free, yet it is a conglomerate, and if an individual was to differ from the mass, then they would be "forced to be free." think of it as a tyrannical form of peer pressure, à la 1984.
This 'cult of sensibility', while initially, not particularly popular,was a political time bomb that would throw all of France into chaos. All it would take was a country that was completely out of pocket, and a king willing to let the paysans help sort it out. Quel surprise! Just such an event occurred. The commoners were brought in to discuss the country's financial problems and they decided this would be a perfect time to write their own constitution, which happened to be in the image of Mr Rousseau. Men being free and equal, and laws being an expression of "general will". This eventually led to the French Revolution.
As revolutions go, this one began somewhat, bureaucratically. Until the Bastille was stormed, a symbolic act that apparently irritated the six or seven prisoners residing there, as they had probably been having a kip. Whilst all this unruliness was going on in France, radicals in England, were becoming more and more intrigued. Indeed, many went over to France to see Rousseau's natural man becoming a reality for themselves. Wordsworth wrote that "Bliss was it in that dawn to be alive, but to be young was very heaven."
But of course, this could not last. The power vacuum that resulted from the idea of general will, meant that no one had any idea who was supposed to be in charge, leaving everyone running around like the proverbial chicken. France's neighbouring countries, were not looking too happily at the chaos beginning to engulf France. The Prussians (being renowned for their sense of liberty and their happy-go-lucky attitude) were looking to invade France and banish this unseemly attitude once and for all. And the French, becoming more and more paranoid, began handing out weapons willy-nilly to allow the citizens to defend themselves and their country (the two being virtually synonymous). And this, coupled with their paranoia, made the French begin to massacre each other in search of counter revolutionaries. Tens of thousands died before it was brought to an end, along with much of the revolution, though it changed France forever. A legacy of the Romantics. Take that Robert Pattinson!
During the lecture, we also discussed Mary Wollstonecraft, and her writing, including her Vindications of the Rights of Women. But as she will be the subject of our seminar next week, I will discuss her in more detail then. Cheerio!
Perhaps a little background is needed.
We're in France, it is the end the 18th century, the Church's creative force has diminished, and a man named Jean Jacques Rousseau has taken a sabbatical to wander the mountains of Switzerland and the beaches of Vienna. Following an intense experience listening to the sounds of nature, and finding all his cares slipping away, he decides that the void of creative force left by the Church should be filled by the divinity of nature. He felt that all that had been written and proposed before were lies, that there was honesty in nature. That the empiricists were wrong, and it is feeling, not reason, that drives us. Reason did nought but stand in the way of innocence and beauty, and what it was to be truly human.
Rousseau calls to mind a state of nature, quite different to that of Hobbes, who would have us believe that before society was formed, we were all psychotic savages living in an anarchical world and that we cannot be trusted to live without a sword of Damocles threatening to drop at the slightest provocation. Rousseau claims that natural man was virtuous and was the perfect example of humanity. Indeed, he glorified what he called the 'Noble Savage' as being pure and beautiful.
While I'm sure he salivated over the idea of stripping down to a loincloth and running around the countryside, he was intelligent enough to realise that this would not be possible, what with all the trappings of society cemented about us. He claims that the origin of civil society and all of it's incumbent inequalities was found in property.
"The first man [he wrote] who, having enclosed a piece of land, bethought himself of saying "this is mine", and found people simple enough to believe him, was the real founder of society." One wonders what he would have said to Locke on the subject if they had ever met, Locke being a great lover of property and basing near all his philosophy on the stuff. But I digress.
Rousseau's Romanticism was built upon the supremacy of emotions and was essentially a reaction to the enlightenment, which he perceived to be passionless. He despised the situation that man had gotten himself into, saying: "Man is born free but everywhere is in chains. One man thinks himself the master of others, but remains more of a slave than they are." As far as his view is concerned, the world was is rotten, and civilisation corrupt. Man is engulfed in an endless competition of self esteem, which can never truly be conquered, 'am I doing as well as I could be?', 'why is my horse a poorer model than my neighbours?', 'why is the other man's joopleberry shrub always a more mauvy shade of pinky-russet?' etc.
Rousseau wished for a different type of social contract than had been proposed before. The problem was finding a government that would protect you, yet leave you free to do what you wished. And also create laws which everyone agrees with, allowing everyone to keep their freedom.
Now, Rousseau's idea of 'everyone' needs a little explanation. He came up with the concept of 'general will' which decides the best way doing anything e.g. "we shall all eat Crunchy Nut for breakfast." Every citizen has a share in the general will, allowing everyone to be free, yet it is a conglomerate, and if an individual was to differ from the mass, then they would be "forced to be free." think of it as a tyrannical form of peer pressure, à la 1984.
This 'cult of sensibility', while initially, not particularly popular,was a political time bomb that would throw all of France into chaos. All it would take was a country that was completely out of pocket, and a king willing to let the paysans help sort it out. Quel surprise! Just such an event occurred. The commoners were brought in to discuss the country's financial problems and they decided this would be a perfect time to write their own constitution, which happened to be in the image of Mr Rousseau. Men being free and equal, and laws being an expression of "general will". This eventually led to the French Revolution.
As revolutions go, this one began somewhat, bureaucratically. Until the Bastille was stormed, a symbolic act that apparently irritated the six or seven prisoners residing there, as they had probably been having a kip. Whilst all this unruliness was going on in France, radicals in England, were becoming more and more intrigued. Indeed, many went over to France to see Rousseau's natural man becoming a reality for themselves. Wordsworth wrote that "Bliss was it in that dawn to be alive, but to be young was very heaven."
But of course, this could not last. The power vacuum that resulted from the idea of general will, meant that no one had any idea who was supposed to be in charge, leaving everyone running around like the proverbial chicken. France's neighbouring countries, were not looking too happily at the chaos beginning to engulf France. The Prussians (being renowned for their sense of liberty and their happy-go-lucky attitude) were looking to invade France and banish this unseemly attitude once and for all. And the French, becoming more and more paranoid, began handing out weapons willy-nilly to allow the citizens to defend themselves and their country (the two being virtually synonymous). And this, coupled with their paranoia, made the French begin to massacre each other in search of counter revolutionaries. Tens of thousands died before it was brought to an end, along with much of the revolution, though it changed France forever. A legacy of the Romantics. Take that Robert Pattinson!
During the lecture, we also discussed Mary Wollstonecraft, and her writing, including her Vindications of the Rights of Women. But as she will be the subject of our seminar next week, I will discuss her in more detail then. Cheerio!
Sunday, 12 December 2010
Seminar Paper - Smith and Swift
On the Different Progress of Opulence in Different Nations
Chapter 1: On the Natural Progress of Opulence
Smith begins book 3 by making the observation that all commerce in civilised society is made between the inhabitants of the city and the country, in the exchange of rude produce for manufactured produce. He says that towns claim all of their wealth from the country, though the wealth of both is reciprocal, one cannot flourish without the other. This may be linked to a form of social contract.
The more surplus produce the country provides, the larger the town can become, which means that the town’s market improves.
Smith puts great stock into owning land, he sees it as a safe, sure investment. Provided you know what you’re doing. He compares the buying and cultivating of land as a safe bet, land does not move, and you can keep an eye on it, as opposed to traders who spend money on goods and are forced to pay travel expenses and could lose it in a storm or robbery, or simply mistakes.
He describes how towns, and therefore markets, are formed. They begin with farms, as land cannot be moved, workmen and artificers (smiths, bakers etc) come to the farm to trade with the farms. And all involved have need of each other, they support themselves. As time goes on, more settle and villages and towns begin to form. As more people settle, the demand for employment and subsistence rises and can only be met by a rise in produce conducive to this. This means that more land must be cultivated and improved to enlarge the town and better the market.
In countries such as N. America where there were large amounts of available land, it was cheaper and easier to become a farmer, so many chose to stop being an artificer of some kind, and buy land. Making himself independent and able to make more profit for himself. In lands where there is no uncultivated land the artificer must instead work to sell his goods further afield. Which, being harder, means he must refine the quality of his work, making them more desirable, and more sought after. Smith seems to think that both of these outcomes are of great benefit as more land supports larger towns and markets, and higher quality manufactures increases demand in the markets.
Smith then mentions foreign trade as the height of the growth of society. Foreign trade greatly boost a countries opulence as it allows it to exchange surplus produce (which would be wasted at home) for other good for which there is a demand. This can be especially beneficial if the exportation is paid for by the traders.
Smith concludes the chapter by noting that, following the natural order, growing societies invest capital first in agriculture, followed by manufacture, then in foreign trade. Trade being the best step on the path to greatest opulence.
Chapter 2: On the Discouragement of Agriculture in the ancient State of Europe after the Fall of the Roman Empire
Smith uses the fall of the Roman Empire as a case study for how agriculture became discouraged. Western Europe was put into poverty, and all lands were seized by various ‘barbarians’ that had defeated the Romans. Smith notes how the natural law of succession, property is divided among families. But in cases when land must be used as a means of protection and power (in the case of castles for instance), it was ridiculous to break it up “to divide was to ruin”, and the law of primogeniture began to come into force, meaning that the oldest son would inherit all lands.
Smith also comments on how primogeniture has continued to be respected in may places but that it goes against the interests of the family as a whole. One cannot be rich without beggaring the rest. (modest proposal - beggars?)
The ‘great proprietors’ or ‘petty princes’ of this age, had no time for the cultivation of land as there were almost constantly at war. If he was able to, he would rarely have the knowledge or inclination to do much of use. At this time it was better to spend what money you had on acquiring new land as it is much harder to improve the value of existing land as it is too costly. A modern day example could be the aristocratic families of Britain that can trace their lines for hundreds of years but many are virtually penniless from trying to keep up their estates over the years.
Those under the princes were a kind of serf that was bound to the land, anything done on it belonged to the prince. Smith makes a point here that slavery can end up costing you the most money. Though you are not required to pay them he wrote: “A person who can acquire no property, can have no other interest but to eat as much, and to labour as little as possible”. this would result in terrible quality of produce. Compared to this, a type of farmer called ‘metayers’ in France, who had a share of the produce with the landowner and therefore had a vested interest in the quality of produce.
Generally, the ancient policy pf Europe was unfavourable to the improvement and cultivation of land. Many laws actively restricted improvement of land (taillage), and corn laws put massive restraints upon commerce (especially in Italy, the most fertile land in Europe and the seat of a great empire suffered greatly under these laws, so the effect on less favourably positioned countries would have been crippling). Although, England was on the whole favourable to the yeomanry and may have accounted in some ways to the grandeur of England, in those times.
Chapter 3: On the Rise and Progress of Cities and Towns after the Fall of the Roman Empire
After the fall of the Roman empire, the towns and cities were not much better than the country. The proprietors lived in fortified castles on their estates in the midst of their tenants and dependants for the sake of a common defence. Generally, the people in these towns were very poor and would travel between towns selling goods. These people were then taxed by landowners for passage through their estates or over their bridges etc. Occasionally, lords would grant frequent traders an exemption from paying every time. Though they would pay an annual tax. Like a season ticket allowing travel through their domains. Originally, farms were leased to burghers for them to become farmers. The leases staring at only a few years, but as time passed, they became longer until they became perpetual, as well as any privileges that came with them (giving away daughters in marriage, having their children succeed them), this allowed them to become free and independent.
As these towns grew, the inhabitants were made into a community, given privileges such as voting, and formed councils that could make local laws. In return for this they were expected to defend their towns. Thus binding them together and granting them some sort of protection.
Sovereigns at this point, were not able to defend the great majority of their subjects, and many towns were plundered by neighbouring lords. The princes often united against these lords with the burghers as they had more to gain from their support as that of the lords. The burghers were given powers to protect themselves against the lords. As a result, many towns had private militias and as they grew, many became independent republics, such as those of pre-renaissance Italy (Florence, Milan, Naples etc). You could argue that the way in which the kings sided with the towns against the lords was a very Machiavellian manoeuvre. By siding with the weaker sides (the towns) they had more to gain from the lords’ loss. In some cases though, this did not work out as the towns became so independent that the sovereign was not able to impose any taxes.
All cities rely on the country for subsistence, unless they had access to foreign trade i.e. through a port-town. The commerce of most of Europe consisted chiefly of the exchange of rude fore manufactured produce from more civilised nations. In such a way as described in Addison’s ‘Foreign Exchange’. Wool was traded for wines from France etc.
Manufactures which are fit for distant sale have been introduced in 2 ways:
By the imitating of foreign practices. Immigrants come to the country and set up their trade. Silk, Flanders cloth etc.
By gradual refinement of manufacture. Workmen settle in areas of large amounts of land which have no easy way of exportation, as a result they work closely with local cultivators, each improving through the other. Manufacturers honing their craft until it is good enough to be worth selling to distant markets.
Chapter 4: How the Commerce of the Towns Contributed to the Improvement of the Country.
Smith begins by saying how the increase in riches of commercial and manufacturing towns contributed to the improvement and cultivation of the countries to which they belonged, in 3 different ways:
Firstly, by providing a market for rude produce, they improved cultivation and further improvement, which extended to all countries associated with. Though the home country made most profit because they had no need to pay transport.
Secondly, the wealth of city people was usually spent on uncultivated land. Merchants especially were adept at this as they knew how to make profit better than the average country gent.
Thirdly, commerce and manufactures gradually introduced order and government as well as security for the inhabitants.
Land which have no foreign trade or fine manufactures tend to have lords that are particularly generous with their subjects as they can do nothing with their surplus produce other than buy loyalty with it. Kings had very little power as opposed to lords and barons who governed their own people. He was only good as a figurehead to unite them in case of potential war.
Feudal law may have been an attempt of the kings to moderate the power of the lords by establishing lines of subordination which all ran to the kings, however this did not help them as it neither weakened the lords nor strengthened the kings enough to make a difference.
Smith seems disgusted with what he calls the childish vanity of great proprietors. Rather than spending capital on 1000s of men, they might buy frivolous things for themselves. This “vile maxim” resulted in greedy lords stripping workers from farms to try and make maximum profit whilst having to pay less, as well as raising rents. These raised rents caused the leases to become virtually indefinite, giving tenants almost complete independence. This, coupled with wasting money on trinkets caused the lords to begin losing power until they were not able to provide the protection and security they had upheld.
This caused a government to be formed which was able to control the population more closely, and take much from commerce. Smith is against this as he believes it makes trade less efficient. In his view, all governments should do is maintain peace. As wars dry up wealth and revenue from commerce. Commerce encourages peace as you have to be civil with those you wish to trade with.
A Modest Proposal - Jonathan Swift
Swift’s ‘Proposal’ could be seen a response to the result of the kind of treatment the poorer people were subjected to in situation such as those mentioned by Smith.
It begins with a realistic description of the situation of the Irish, it seems to be trying to make the reader feel compassion towards these people. He gives a description of the problems the Ireland is suffering from, mainly overpopulation, and beggary. He talks of how a use needs to be found for these children “For we can neither employ them in handicraft or agriculture; we neither build houses (I mean in the country) nor cultivate land” (the 2 main fields of commerce as mentioned by Smith).
As it continues it begins to get very impersonal “a child just dropped from its dam”, perhaps in preparation for when he reveals his intention. Yet at the same time he denounces the “horrid practice” of abortion, noting that it is probably for financial reasons.
After several more chapters, he gets to the point where he begins discussing the eating of children, and it’s clear we are not to take him literally. In which case it’s more about seeing what he does mean. as he continues he attacks the reasons that got the Irish to this point, saying that they have driven them to this point. Satirising it in the way he writes of fattening up the Irish for the rich, in his case, he is talking about the children. But it seems to be a stab at the way the wealthy have used, and abused them (the pale). He mentions how the families of the children would benefit their landlords, as he could use them to his own gain, once more in the same ways talked about by Smith.
Swift also uses stereotypes possibly to a comic effect. If his wife has a child worth 8 shillings then an Irishman would be less likely to abuse her.
Towards the end, begins listing problems that he seems to have discounted, but it may be that he is suggesting them as obvious ways to help the situation. Buying local produce to boost the economy, taxing landowners and presumably putting the money back into the society. And getting people to love their country, about which he says, “wherein we differ even from Laplanders”. He does invite others to come up with their own ideas, probably as a way of stimulating actual thought.
Though the entire proposal is not to be taken literally, it is interesting that he assumes the Irish people would have no problem with his solution. Obviously we don’t expect the Irish to eat their children willingly. I think he is showing that their situation is so bad, that they would be willing to endure most anything to improve their quality of life.
Chapter 1: On the Natural Progress of Opulence
Smith begins book 3 by making the observation that all commerce in civilised society is made between the inhabitants of the city and the country, in the exchange of rude produce for manufactured produce. He says that towns claim all of their wealth from the country, though the wealth of both is reciprocal, one cannot flourish without the other. This may be linked to a form of social contract.
The more surplus produce the country provides, the larger the town can become, which means that the town’s market improves.
Smith puts great stock into owning land, he sees it as a safe, sure investment. Provided you know what you’re doing. He compares the buying and cultivating of land as a safe bet, land does not move, and you can keep an eye on it, as opposed to traders who spend money on goods and are forced to pay travel expenses and could lose it in a storm or robbery, or simply mistakes.
He describes how towns, and therefore markets, are formed. They begin with farms, as land cannot be moved, workmen and artificers (smiths, bakers etc) come to the farm to trade with the farms. And all involved have need of each other, they support themselves. As time goes on, more settle and villages and towns begin to form. As more people settle, the demand for employment and subsistence rises and can only be met by a rise in produce conducive to this. This means that more land must be cultivated and improved to enlarge the town and better the market.
In countries such as N. America where there were large amounts of available land, it was cheaper and easier to become a farmer, so many chose to stop being an artificer of some kind, and buy land. Making himself independent and able to make more profit for himself. In lands where there is no uncultivated land the artificer must instead work to sell his goods further afield. Which, being harder, means he must refine the quality of his work, making them more desirable, and more sought after. Smith seems to think that both of these outcomes are of great benefit as more land supports larger towns and markets, and higher quality manufactures increases demand in the markets.
Smith then mentions foreign trade as the height of the growth of society. Foreign trade greatly boost a countries opulence as it allows it to exchange surplus produce (which would be wasted at home) for other good for which there is a demand. This can be especially beneficial if the exportation is paid for by the traders.
Smith concludes the chapter by noting that, following the natural order, growing societies invest capital first in agriculture, followed by manufacture, then in foreign trade. Trade being the best step on the path to greatest opulence.
Chapter 2: On the Discouragement of Agriculture in the ancient State of Europe after the Fall of the Roman Empire
Smith uses the fall of the Roman Empire as a case study for how agriculture became discouraged. Western Europe was put into poverty, and all lands were seized by various ‘barbarians’ that had defeated the Romans. Smith notes how the natural law of succession, property is divided among families. But in cases when land must be used as a means of protection and power (in the case of castles for instance), it was ridiculous to break it up “to divide was to ruin”, and the law of primogeniture began to come into force, meaning that the oldest son would inherit all lands.
Smith also comments on how primogeniture has continued to be respected in may places but that it goes against the interests of the family as a whole. One cannot be rich without beggaring the rest. (modest proposal - beggars?)
The ‘great proprietors’ or ‘petty princes’ of this age, had no time for the cultivation of land as there were almost constantly at war. If he was able to, he would rarely have the knowledge or inclination to do much of use. At this time it was better to spend what money you had on acquiring new land as it is much harder to improve the value of existing land as it is too costly. A modern day example could be the aristocratic families of Britain that can trace their lines for hundreds of years but many are virtually penniless from trying to keep up their estates over the years.
Those under the princes were a kind of serf that was bound to the land, anything done on it belonged to the prince. Smith makes a point here that slavery can end up costing you the most money. Though you are not required to pay them he wrote: “A person who can acquire no property, can have no other interest but to eat as much, and to labour as little as possible”. this would result in terrible quality of produce. Compared to this, a type of farmer called ‘metayers’ in France, who had a share of the produce with the landowner and therefore had a vested interest in the quality of produce.
Generally, the ancient policy pf Europe was unfavourable to the improvement and cultivation of land. Many laws actively restricted improvement of land (taillage), and corn laws put massive restraints upon commerce (especially in Italy, the most fertile land in Europe and the seat of a great empire suffered greatly under these laws, so the effect on less favourably positioned countries would have been crippling). Although, England was on the whole favourable to the yeomanry and may have accounted in some ways to the grandeur of England, in those times.
Chapter 3: On the Rise and Progress of Cities and Towns after the Fall of the Roman Empire
After the fall of the Roman empire, the towns and cities were not much better than the country. The proprietors lived in fortified castles on their estates in the midst of their tenants and dependants for the sake of a common defence. Generally, the people in these towns were very poor and would travel between towns selling goods. These people were then taxed by landowners for passage through their estates or over their bridges etc. Occasionally, lords would grant frequent traders an exemption from paying every time. Though they would pay an annual tax. Like a season ticket allowing travel through their domains. Originally, farms were leased to burghers for them to become farmers. The leases staring at only a few years, but as time passed, they became longer until they became perpetual, as well as any privileges that came with them (giving away daughters in marriage, having their children succeed them), this allowed them to become free and independent.
As these towns grew, the inhabitants were made into a community, given privileges such as voting, and formed councils that could make local laws. In return for this they were expected to defend their towns. Thus binding them together and granting them some sort of protection.
Sovereigns at this point, were not able to defend the great majority of their subjects, and many towns were plundered by neighbouring lords. The princes often united against these lords with the burghers as they had more to gain from their support as that of the lords. The burghers were given powers to protect themselves against the lords. As a result, many towns had private militias and as they grew, many became independent republics, such as those of pre-renaissance Italy (Florence, Milan, Naples etc). You could argue that the way in which the kings sided with the towns against the lords was a very Machiavellian manoeuvre. By siding with the weaker sides (the towns) they had more to gain from the lords’ loss. In some cases though, this did not work out as the towns became so independent that the sovereign was not able to impose any taxes.
All cities rely on the country for subsistence, unless they had access to foreign trade i.e. through a port-town. The commerce of most of Europe consisted chiefly of the exchange of rude fore manufactured produce from more civilised nations. In such a way as described in Addison’s ‘Foreign Exchange’. Wool was traded for wines from France etc.
Manufactures which are fit for distant sale have been introduced in 2 ways:
By the imitating of foreign practices. Immigrants come to the country and set up their trade. Silk, Flanders cloth etc.
By gradual refinement of manufacture. Workmen settle in areas of large amounts of land which have no easy way of exportation, as a result they work closely with local cultivators, each improving through the other. Manufacturers honing their craft until it is good enough to be worth selling to distant markets.
Chapter 4: How the Commerce of the Towns Contributed to the Improvement of the Country.
Smith begins by saying how the increase in riches of commercial and manufacturing towns contributed to the improvement and cultivation of the countries to which they belonged, in 3 different ways:
Firstly, by providing a market for rude produce, they improved cultivation and further improvement, which extended to all countries associated with. Though the home country made most profit because they had no need to pay transport.
Secondly, the wealth of city people was usually spent on uncultivated land. Merchants especially were adept at this as they knew how to make profit better than the average country gent.
Thirdly, commerce and manufactures gradually introduced order and government as well as security for the inhabitants.
Land which have no foreign trade or fine manufactures tend to have lords that are particularly generous with their subjects as they can do nothing with their surplus produce other than buy loyalty with it. Kings had very little power as opposed to lords and barons who governed their own people. He was only good as a figurehead to unite them in case of potential war.
Feudal law may have been an attempt of the kings to moderate the power of the lords by establishing lines of subordination which all ran to the kings, however this did not help them as it neither weakened the lords nor strengthened the kings enough to make a difference.
Smith seems disgusted with what he calls the childish vanity of great proprietors. Rather than spending capital on 1000s of men, they might buy frivolous things for themselves. This “vile maxim” resulted in greedy lords stripping workers from farms to try and make maximum profit whilst having to pay less, as well as raising rents. These raised rents caused the leases to become virtually indefinite, giving tenants almost complete independence. This, coupled with wasting money on trinkets caused the lords to begin losing power until they were not able to provide the protection and security they had upheld.
This caused a government to be formed which was able to control the population more closely, and take much from commerce. Smith is against this as he believes it makes trade less efficient. In his view, all governments should do is maintain peace. As wars dry up wealth and revenue from commerce. Commerce encourages peace as you have to be civil with those you wish to trade with.
A Modest Proposal - Jonathan Swift
Swift’s ‘Proposal’ could be seen a response to the result of the kind of treatment the poorer people were subjected to in situation such as those mentioned by Smith.
It begins with a realistic description of the situation of the Irish, it seems to be trying to make the reader feel compassion towards these people. He gives a description of the problems the Ireland is suffering from, mainly overpopulation, and beggary. He talks of how a use needs to be found for these children “For we can neither employ them in handicraft or agriculture; we neither build houses (I mean in the country) nor cultivate land” (the 2 main fields of commerce as mentioned by Smith).
As it continues it begins to get very impersonal “a child just dropped from its dam”, perhaps in preparation for when he reveals his intention. Yet at the same time he denounces the “horrid practice” of abortion, noting that it is probably for financial reasons.
After several more chapters, he gets to the point where he begins discussing the eating of children, and it’s clear we are not to take him literally. In which case it’s more about seeing what he does mean. as he continues he attacks the reasons that got the Irish to this point, saying that they have driven them to this point. Satirising it in the way he writes of fattening up the Irish for the rich, in his case, he is talking about the children. But it seems to be a stab at the way the wealthy have used, and abused them (the pale). He mentions how the families of the children would benefit their landlords, as he could use them to his own gain, once more in the same ways talked about by Smith.
Swift also uses stereotypes possibly to a comic effect. If his wife has a child worth 8 shillings then an Irishman would be less likely to abuse her.
Towards the end, begins listing problems that he seems to have discounted, but it may be that he is suggesting them as obvious ways to help the situation. Buying local produce to boost the economy, taxing landowners and presumably putting the money back into the society. And getting people to love their country, about which he says, “wherein we differ even from Laplanders”. He does invite others to come up with their own ideas, probably as a way of stimulating actual thought.
Though the entire proposal is not to be taken literally, it is interesting that he assumes the Irish people would have no problem with his solution. Obviously we don’t expect the Irish to eat their children willingly. I think he is showing that their situation is so bad, that they would be willing to endure most anything to improve their quality of life.
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